Jesus had been warning His disciples concerning His coming death, resurrection and ascension to heaven. The prospect of these events caused the disciples to be greatly disturbed. In order to ease their fears, Jesus made the following comforting promise.

Let not your heart be troubled: you believe in God, Believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I god and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.

This is due to the fact that in His promise Jesus was drawing an analogy from Jewish marriage customs in biblical times. Since this is so, those ma marriage customs must be examined if one is to grasp the significance of the promise.

The first major step in a Jewish marriage was betrothal. Betrothal involved the establishment of a marriage covenant. By Jesus’ time it was usual for such a covenant to be established as the result of the prospective bridegroom taking the initiative. The prospective bridegroom would travel from his father’s house to the home of the prospective bride. There he would negotiate with the father of the young woman to determine the price (mohar) that he must pay to purchase his bride. Once the bridegroom paid the purchase price, the marriage covenant was thereby established, and the young man and woman were regarded to be husband and wife. From that moment on the bride was declared to be consecrated or sanctified, set apart exclusively for her bridegroom. As a symbol of the covenant relationship that had been established, the groom and bride would drink from a cup of wine over which a betrothal benediction had been pronounced. After the marriage covenant had been established, the groom would leave the home of the bride and return to his father’s house. There he would remain separate from his bride for a period of twelve months. This period of separation afforded the bride time to gather her trousseau and to prepare for married life. The groom occupied himself with the preparation of living accommodations in this father’s house to which he would bring his bride. At the end of the period of separation the groom would come to take his bride to live with him. The taking of the bride usually took place at night. The groom, best man and other male escorts would leave the groom’s father’s house and conduct a torch light procession to the home of the bride. Although the bride was expecting her groom to come for her, she did not know the exact time of his coming. As a result the groom’s arrival would be preceded by a shout. This shout would forewarn the bride to be prepared for the coming of the groom. After the groom received his bride together with her female attendants, the enlarged wedding party would return from the bride’s home to the groom’s father’s house. Upon arrival there the wedding party would find that the wedding guests had assembled already. Shortly after arrival the bride and groom would be escorted by the other members of the wedding party to the bridal chamber (huppad). Prior to entering the chamber the bride remained veiled so that no one could see her face. While the groomsmen and bridesmaids would wait outside, the bridge and groom would enter the bridal chamber alone. There in the privacy of that place they would enter into physical union for the first time, thereby consummating the marriage that had been covenanted earlier.

In the same manner as the Jewish bridegroom came to the bride’s home for the purpose of obtaining her through the establishment of a marriage covenant, so Jesus came to earth for the purpose to obtaining the Church through the establishment of a covenant. On the same night in which Jesus made His promise in John 14 He instituted communion. As He passed the cup of wine to His disciples, He said: "This cup is the new covenant in my blood" (1 Cor. 11:25). This was His way of saying that He would establish a new covenant through the shedding of His blood on the cross.

Parallel to the custom of the Jewish groom paying a price to purchase his bride, Jesus paid a price to purchase His bride, the Church. The price that He paid was His own life blood. It was because of this purchase price that Paul wrote the following to members of the Church: "know ye not that … ye are not your own? For ye are bought with a price: therefore glorify God in your body, and your spirit, which are God’s" (1 Cor. 6:19-20).

Analogous with the Jewish bride being declared to be sanctified or set apart exclusively for her groom once the marriage covenant was established, the Church has been declared to be sanctified or set apart exclusively for Christ (Eph. 5:25-27; 1 Cor. 1:2; 6:11; Heb. 10:10; 13:12).

In the same way that a cup of wine served as a symbol of the marriage covenant through which the Jewish groom obtained his bride, so the cup of communion serves as the symbol of the covenant through which Christ has obtained the Church. (1 Cor. 11:25)

Just as the Jewish groom left the home of his bride and returned to his father’s house after the marriage covenant had been established, so Jesus left the earth, the home of the church, and returned to His Father’s house in heaven after He had established the new covenant and risen from the dead. (John 6:62; 20:17).

Corresponding with the period of separation between the Jewish groom and bride, Christ has remained separate from the Church for over 1900 years. The Church is now living in that period of separation.

Parallel to the custom of the Jewish groom preparing living accommodations for his bride in his father’s house during the time of separation, Christ has been preparing living accommodations for the Church in His Father’s house in heaven during His separation from His Bride (John 14:2).

In the same manner as the Jewish groom came to take his bride to live with him at the end of the period of separation, so Christ will come to take His church to live with Him at the end of His period of separation from the Church (John 14:3).

Just as the taking of the Jewish bride was accomplished by a procession of the groom and male escorts from the groom’s father’s house to the home of the bride, so the taking of the Church will be accomplished by a procession of Christ and an angelic escort from Christ’s father’s house in heaven to the home of the Church (1 Thess. 4:16).

Analogous with the Jewish bride not knowing the exact time of the groom’s coming for her, the Church does not know the exact time of Christ’s coming for her.

In the same way that the Jewish groom’s arrival was preceded by a shout, so Christ’s arrival to take the Church will be preceded by a shout (1Thes. 4:16).

Similar to the Jewish bride’s return with the groom to his father’s house after her departure from her home, the Church will return with Christ to His Father’s house in heaven after she is snatched from the earth to meet Him in the air (1 Thess. 4:17; John 14:2-3).

In the same manner as the Jewish wedding party found wedding guests assembled in the groom’s father’s house when they arrived, so Christ and the Church will find the souls of Old Testament saints assembled in heaven when they arrive. These souls will serve as the wedding guests.

Parallel to the custom of the Jewish groom and bride entering into physical union after their arrival at the groom’s father’s house, thereby consummating the marriage that had been covenanted earlier, Christ and the Church will experience spiritual union after their arrival at His Father’s house in heaven, thereby consummating their relationship that had been covenanted earlier.

Every time the gospel of Jesus Christ is declared to you, Christ is proposing that you enter into this special relationship with Him. In essence He is saying to you:

I, Jesus, take thee, sinner, to be My bride. And I do promise and covenant before God The Father and these witnesses, to be thy loving and faithful Saviour and Bridegroom; in sickness and in health, in plenty and in want, in joy and in sorrow, in faithfulness and in waywardness, for time and for eternity.

Just as the proposal that the Jewish bridegroom made could be accepted or rejected. If you reject it throughout this lifetime, then you never will be rightly related to Jesus Christ. The tragic result will be that you will spend eternity separated from God in the eternal lake of fire. (Rev. 20:11-15)

If, however, you accept Christ’s proposal, then your sins will be forgiven, and you will enter into the relationship that makes you part of His Bride, the Church. In addition, you will go to be with Him when He comes to take the Church, and you will remain with Him forever in great blessing.

The way in which you can accept Christ’s proposal is quite simple. If you sincerely believe that Jesus Christ is the Son of God and that He came to this earth, died for your sins and rose from the dead, then response to Him as follows:

I, sinner, take Thee, Jesus, to be my Saviour … And I do promise and covenant before God and these witnesses to be Thy loving and faithful Bride; in sickness and in health, in plenty and in want, in joy and in sorrow, for time and for eternity.

Second, the analogy is most significant also for those who have taken Christ to be Saviour. During the time of separation between the establishment of the marriage covenant and the coming of the bridegroom to take his bride, it was possible for the Jewish bride to commit adultery by giving herself to another man. In like manner it is possible for believers today to commit spiritual adultery against Christ before He returns to take His Church. Paul expressed concern over this possibility when he wrote the following to Christians:

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I feat lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ (2 Cor. 11:2-3)

James expressed the same concern when he rebuked Christians as follows: "Ye adulterers and adulteresses, know ye not that the friendship with the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God." (James 4:4) The context of James’ statement indicates that spiritual adultery is committed when a believer becomes more devoted to the godless world system and the things that please it than he is to Jesus Christ and the things that please Him.

If you are a believer, honestly evaluate your devotion to Jesus Christ. Do you love him as much now as when you took Him to be your Saviour? Is He truly the Centre of your existence, the One who gives your life it’s meaning and purpose? Is your every attitude, action and lifestyle motivated and controlled by your devotion to Jesus Christ, or by a desire to have the friendship of the world system in which you live?